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Argument from morality : ウィキペディア英語版
Argument from morality

The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Argument from moral order are based on the asserted need for moral order to exist in the universe. They claim that, for this moral order to exist, God must exist to support it. The argument from morality is noteworthy in that one cannot evaluate the soundness of the argument without attending to almost every important philosophical issue in metaethics.
German philosopher Immanuel Kant devised an argument from morality based on practical reason. Kant argued that the goal of humanity is to achieve perfect happiness and virtue (the summum bonum) and believed that an afterlife must exist in order for this to be possible, and that God must exist to provide this. In his book ''Mere Christianity'', C. S. Lewis argued that "conscience reveals to us a moral law whose source cannot be found in the natural world, thus pointing to a supernatural Lawgiver." Lewis argued that accepting the validity of human reason as a given must include accepting the validity of practical reason, which could not be valid without reference to a higher cosmic moral order which could not exist without a God to create and/or establish it. A related argument is from conscience; John Henry Newman argued that the conscience supports the claim that objective moral truths exist because it drives people to act morally even when it is not in their own interest. Newman argued that, because the conscience suggests the existence of objective moral truths, God must exist to give authority to these truths.
==General form==
All variations of the argument from morality begin with an observation about moral thought or experiences and conclude with the existence of God. Some of these arguments propose moral facts which they claim evident through human experience, arguing that God is the best explanation for these. Other versions describe some end which humans should strive to attain, only possible if God exists.
Many arguments from morality are based on moral normativity, which suggests that objective moral truths exist and require God's existence to give them authority. Often, they consider that morality seems to be binding – obligations are seen to convey more than just a preference, but imply that the obligation will stand, regardless of other factors or interests. For morality to be binding, God must exist. In its most general form, the argument from moral normativity is:
#A human experience of morality is observed.
#God is the best or only explanation for this moral experience.
#Therefore, God exists.〔
Some arguments from moral order suggest that morality is based on rationality and that this can only be the case if there is a moral order in the universe. The arguments propose that only the existence of God as orthodoxly conceived could support the existence of moral order in the universe, so God must exist. Alternative arguments from moral order have proposed that we have an obligation to attain the perfect good of both happiness and moral virtue. They attest that whatever we are obliged to do must be possible, and achieving the perfect good of both happiness and moral virtue is only possible if a natural moral order exists. A natural moral order requires the existence of God as orthodoxly conceived, so God must exist.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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